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Church groups in Australia have vigorously campaigned to protect themselves from particular equal opportunity laws. While there is agreement about a faith community's right to employ practising believers, there is plenty of room for disagreement as to how most prudently and charitably to exercise that right.
Last week’s tragedy of another mass loss of life at sea between Indonesia and Christmas Island focuses our minds yet again on an intractable public policy problem for Australia – our search for a coherent, workable and moral asylum policy.
One character sings a risqué satire called 'The Ballad of Joking Jesus'. Another wanders into a church and misinterprets the liturgy to comic effect. The puritanical Catholic hierarchy were offended, but Joyce's seemingly anti-religious novels would not exist in their final form were it not for his Jesuit education.
I once received a postcard from White and his partner Manoly Lascaris. It responded to a note I had sent to White telling him we had named our new baby son Patrick Manoly. Our son is now a young man who occasionally wonders if he is the only bloke in Australia to be named after a gay couple.
Imagine Attorney-General Nicola Roxon appoints Palmer as the newest High Court judge. Justice Palmer sets about rewriting the law in radical ways, freeing mining companies from regulation and approving disbanding the Australian Greens. Surely such an appointment could be challenged? Actually, no.
At this juncture in the life of the Mighty Currawongs the usual bigotry poured forth. One columnist raged and sputtered about invasions by 'evil, small statured people'. The ensuing burst of street protests against racism in every corner of Australian life would permanently alter the course of Australian history.
He was a notorious transgressor on the football field, and the last years of his life were a sustained transgression. Terminal sickness has its own code. It is normally handled and propitiated by silence. Jim Stynes seemed to do it a different way.
Text from Fr Frank Brennan SJ's Lenten presentation 'Justice, the Church and the Ignatian tradition' at St Ignatius Parish, Norwood, 13 March 2012 and St Michael's, Clare, 14 March 2012.
Text is from Fr Frank Brennan SJ's St Patrick's Day Celebration talk at the Australian Centre for Christianity and Culture, 17 March 2012.
The theory that the person we know as St Patrick is an amalgam of a number of holy men is now respectably mainstream. The idea that Patrick came to pagan Ireland and changed it to an island of saints and scholars is an attractive one, however shaky that conversion has often seemed.
Where Richard Dawkins could be described as a missionary intent on saving souls from religion, fellow atheist de Botton is more concerned with the spiritual needs of the existing flock. His latest book Religion for Atheists is likely to annoy believers and non-believers alike.
The proposed referendum follows the 2008 Apology to the Stolen Generations and provides an opportunity for this Labor era to be remembered whenever the Indigenous story is told. Passing a referendum is exceptionally difficult and there is no fool-proof recipe for success.
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